Results for 'Karama Siṅgha Rājū'

178 found
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  1.  12
    Ways of Thinking of Eastern Peoples: India-China-Tibet-Japan.P. T. Raju - 1965 - Philosophy East and West 15 (2):161-182.
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  2.  25
    Not By Proxy: Arguments for Improving the Use of Race in Biomedical Research.Karama Neal - 2017 - American Journal of Bioethics 17 (9):52-54.
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  3.  14
    Analogical Trends in Umbilical Cord Blood Legislation in the United States.Karama C. Neal - 2006 - American Journal of Bioethics 6 (6):68-70.
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  4. Health literacy: More than a one-way street.Karama C. Neal - 2007 - American Journal of Bioethics 7 (11):29 – 30.
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  5.  2
    God and Polarity: A Synthesis of Philosophies.P. T. Raju - 1956 - Philosophy East and West 6 (1):77-80.
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  6.  14
    The Story of Scottish Philosophy. A Compendium of Selections from the Writings of Nine Pre-Eminent Scottish Philosophers, with Bibliographical Essays.P. T. Raju - 1964 - Philosophy East and West 13 (4):367-368.
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  7.  2
    Avibhāga-Bhedābheda =.Raju Felix Crasta - 2022 - New Delhi: Motilal Banarsidass Publications.
  8.  12
    Contradictions of capitalist society and culture: dialectics of love and lying.Raju J. Das - 2023 - Boston: Brill.
    This book examines the social and political character of love. Like everything else, love must be seen at multiple levels: human society (in its relation to nature and in relation to the materiality of human life itself); specific forms of class society such as capitalism.
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  9.  52
    A Despotism of Law: Crime and Justice in Early Colonial India.Ludo Rocher & Radhika Singha - 2001 - Journal of the American Oriental Society 121 (4):667.
  10.  18
    An Orchestrated Negotiated Exchange: Trading Home-Based Telework for Intensified Work.Dharma Raju Bathini & George Mathew Kandathil - 2019 - Journal of Business Ethics 154 (2):411-423.
    In this paper, we explore a popular flexible work arrangement, home-based telework, in the Indian IT industry. We show how IT managers used the dominant meanings of telework to portray telework as an employee benefit that outweighed the attendant cost—intensified work. While using their discretion to grant telework, the managers drew on this portrayal to orchestrate a negotiated exchange with their subordinates. Consequently, the employees consented to accomplish the intensified work at home in exchange of telework despite their opposition to (...)
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  11.  7
    Prem sumārag: the testimony of a sanatan Sikh.Raṇadhīra Siṅgha (ed.) - 2006 - New York: Oxford University Press.
    This translation of Randhir Singh's text of the Prem Sumarag presents an extended Sanatan account of Sikh ceremonies, Sikh ideals, and the Sikh way of life, thus providing a fresh insight into the history of Khalsa Rahit.
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  12.  5
    Bharati.Santu Singha, Priyanka Mandal & Subrata Gayen (eds.) - 2022 - Kolkata: Sanskrit Pustak Bhandar.
    Contributed research papers on various aspects of Hindu philosophy, Sanskrit grammar and poetics.
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  13.  2
    Gobinda gajjiā.Guramukha Siṅgha - 1999 - Jalandhara: Sundara Bukka Ḍipo.
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  14.  4
    Guramati kakāra- filāsafī.Bishana Siṅgha - 1969 - Ammritasara: Khālasā Bradaraza.
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  15.  3
    Prema sumāraga grantha.Raṇadhīra Siṅgha (ed.) - 1965
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  16.  8
    Gurasikhī bārīka hai: jisa wica Sikkhī de mūla sidhāntāṃ ate gaurawamaī itihāsa bāre khoja-bharapūra lekha shāmala hana.Nirawaira Siṅgha Arashī - 2004 - Ammritasara: Bhā. Catara Siṅgha Jīwana Siṅgha.
    Articles on Sikh philosophy and history.
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  17.  6
    Sikkha rahita te Sikkha ācaraṇa.Surajīta Siṅgha Bhāṭīā - 1999 - Ludhiāṇā: Lāhaura Buka Shāpa.
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  18.  4
    Understanding Sikh rehat maryada.Gurabak̲h̲asha Siṅgha Gulashana - 2015 - Essex, UK: Khalsa Pracharak Jatha.
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  19.  14
    Indian Dances. Their History and Growth.Betty True Jones, Rina Singha & Reginald Massey - 1969 - Journal of the American Oriental Society 89 (1):200.
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  20.  3
    Gurū Grantha wicāra-kosha.Piārā Siṅgha Padama (ed.) - 1969
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  21.  8
    Ethical perceptions of world religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: a comparative study.Karama Siṅgha Rājū - 2002 - Amritsar: Guru Nanak Dev University.
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  22.  12
    Structural Depths of Indian Thought.Kenneth G. Zysk & P. T. Raju - 1987 - Journal of the American Oriental Society 107 (3):521.
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  23.  7
    Atypical Flexibility in Dynamic Functional Connectivity Quantifies the Severity in Autism Spectrum Disorder.Vatika Harlalka, Raju S. Bapi, P. K. Vinod & Dipanjan Roy - 2019 - Frontiers in Human Neuroscience 13.
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  24.  3
    Ākāsha toṃ pāra.Gurūbacana Siṅgha Nāmadhārī - 2021 - Srī Bhaiṇī Sāhiba: Wishawa Nāmadhārī Saṅgata.
    Articles on Sikh religion and philosophy.
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  25.  25
    A study of structure of phenomenology of consciousness in meditative and non-meditative states.S. Venkatesh, T. R. Raju, Y. Shivani, G. Tompkins & B. L. Meti - 1997 - Indian Journal of Physiology and Pharmacology 41:149-53.
  26.  27
    Uber’s entrepreneurship discourse and its neoliberal appeal: analysis of coverage in English-language dailies in India.Smeeta Mishra & Dharma Raju Bathini - 2019 - Critical Discourse Studies 17 (4):394-411.
    This study examines how the top two English-language newspapers in India constructed the entrepreneurship discourse used by online cab aggregator firm, Uber Technology Inc., in India, its second-la...
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  27.  24
    Securing NEMO Using a Bilinear Pairing-Based 3-Party Key Exchange (3PKE-NEMO) in Heterogeneous Networks.Vikram Raju Reddicherla, Umashankar Rawat & Kumkum Garg - 2020 - Foundations of Science 25 (4):1125-1146.
    NEMO means Network Mobility which is the extension of Mipv6 and it is invented for accessing internet for the group of people when they are travelling in Vehicle as Network group. During handoff while exchanging Binding Updates between the Mobile Network Node, Correspondent Node and Home Agent, many security threats are present during those messages exchange. It may prone to several standard malicious attacks on the BU and Binding Acknowledgement. An efficient end-to-end security method is required to protect the BU (...)
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  28.  13
    Numerical Magnitude Affects Accuracy but Not Precision of Temporal Judgments.Anuj Shukla & Raju S. Bapi - 2021 - Frontiers in Human Neuroscience 14.
    A Theory of Magnitude suggests that space, time, and quantities are processed through a generalized magnitude system. ATOM posits that task-irrelevant magnitudes interfere with the processing of task-relevant magnitudes as all the magnitudes are processed by a common system. Many behavioral and neuroimaging studies have found support in favor of a common magnitude processing system. However, it is largely unknown whether such cross-domain monotonic mapping arises from a change in the accuracy of the magnitude judgments or results from changes in (...)
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  29.  1
    The Nature and Existence of the Human Mind and its Relation with the Brain to Produce Thoughts and Emotions.Raju Sitaram Nandkar - 2022 - Philosophy International Journal 5 (3).
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  30.  32
    Structural Depths of Indian Thought.P. T. Raju - 1985 - State University of New York Press.
    "No other work treating Indian philosophy on a comparable scale contains the illuminating comparisons between doctrines of Indian schools and the thought of Western philosophy ranging from Plato to Sartre and Wittgenstein...It will, moreover, contribute to the understanding of Western philosophy by Indian thinkers and vice versa...Raju has an intimate acquaintance with a remarkable range of Western thinkers and this distinguishes his work from most of what has gone before...Raju, moreover, is himself a critical thinker and consequently, although he has (...)
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  31.  10
    The Philosophical Traditions of India.Karl H. Potter & P. T. Raju - 1974 - Philosophical Review 83 (4):551.
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  32.  94
    The Principle of Four-Cornered Negation in Indian Philosophy.P. T. Raju - 1954 - Review of Metaphysics 7 (4):694 - 713.
    Those philosophers who gave a negative answer to all four questions were called "eel-wrigglers" by the Buddhists. It was impossible to fix their position either for approval or for rejection. They would criticize any view, positive or negative, but would not themselves hold any. And it was difficult for a serious person to enter into any controversy with them.
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  33.  9
    Structural Depths of Indian Thought.P. T. Raju - 1985 - State University of New York Press.
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  34.  50
    Perspectives on Vedānta: essays in honor of Professor P.T. Raju.P. T. Raju, Rama Rao Pappu & S. S. (eds.) - 1988 - New York: E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  35.  7
    Basic human values of Indian management professionals: a demographic profile.Alex Joseph, Sarin Raju & T. M. Rofin - 2023 - International Journal of Business Governance and Ethics 17 (6):689-704.
    This study tries to check the degree of basic human values among management professionals in India with considerable cultural and linguistic differences and how it varies across the different demographic influences. We have checked the impact of demographic variables like gender, age, education, type of organisation, place of residence, and work experience on basic human values. Hypotheses testing were conducted using MANOVA. It was inferred that the perception regarding the degree of basic human values differs among different management professionals based (...)
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  36.  25
    The concept of the spiritual in indian thought.P. T. Raju - 1954 - Philosophy East and West 4 (3):195-213.
  37.  11
    Basic human values of Indian management professionals: a demographic profile.Alex Joseph, Sarin Raju & T. M. Rofin - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  38.  5
    East-West Studies on the Problem of the Self: Papers presented at the Conference on Comparative Philosophy and Culture held at the College of Wooster, Wooster, Ohio, April 22–24, 1965.Alburey Castell, P. T. Raju & Ohio Wooster - 1968 - Springer.
    The general characteristics of the decades after the last World War, so far as the human situation goes, include two phenomena: these decades are marked by man's dissatisfaction with himself, his confession of ignorance of himself, his anxiety about his future, and also his earnest search for the ground of his being, which can give him a feeling of security with reference to his life here and hereafter; they are also marked by man's pride about his achievements in science and (...)
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  39.  48
    The Electrodynamic 2-Body Problem and the Origin of Quantum Mechanics.C. K. Raju - 2004 - Foundations of Physics 34 (6):937-962.
    We numerically solve the functional differential equations (FDEs) of 2-particle electrodynamics, using the full electrodynamic force obtained from the retarded Lienard–Wiechert potentials and the Lorentz force law. In contrast, the usual formulation uses only the Coulomb force (scalar potential), reducing the electrodynamic 2-body problem to a system of ordinary differential equations (ODEs). The ODE formulation is mathematically suspect since FDEs and ODEs are known to be incompatible; however, the Coulomb approximation to the full electrodynamic force has been believed to be (...)
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  40.  43
    The eleven pictures of time: the physics, philosophy, and politics of time beliefs.C. K. Raju - 2003 - Thousand Oaks, CA: Sage Publications.
    Visit the author's Web site at www.11PicsOfTime.com Time is a mystery that has perplexed humankind since time immemorial. Resolving this mystery is of significance not only to philosophers and physicists but is also a very practical concern. Our perception of time shapes our values and way of life; it also mediates the interaction between science and religion both of which rest fundamentally on assumptions about the nature of time. C K Raju begins with a critical exposition of various time-beliefs, ranging (...)
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  41.  16
    Idealistic Thought of India.P. T. Raju - 1955 - Philosophy East and West 5 (3):270-275.
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  42.  25
    The philosophical traditions of India.P. T. Raju - 1971 - Delhi: Motilal Banarsidass Publishers.
    This volume conveys that Indian philosophy has intricate and complex metaphysical and epistemological theories as other philosophies and that these disciplines – epistemology and metaphysics – are an essential part of Indian philosophy.
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  43.  32
    Aberrant Topological Patterns of Structural Cortical Networks in Psychogenic Erectile Dysfunction.Lu Zhao, Min Guan, Xiaobo Zhu, Sherif Karama, Budhachandra Khundrakpam, Meiyun Wang, Minghao Dong, Wei Qin, Jie Tian, Alan C. Evans & Dapeng Shi - 2015 - Frontiers in Human Neuroscience 9:166843.
    Male sexual arousal (SA) has been known as a multidimensional experience involving closely interrelated and coordinated neurobehavioral components that rely on widespread brain regions. Recent functional neuroimaging studies have shown relation between abnormal/altered dynamics in these circuits and male sexual dysfunction. However, alterations in the topological1 organization of structural brain networks in male sexual dysfunction are still unclear. Here, we used graph theory2 to investigate the topological properties of large-scale structural brain networks, which were constructed using inter-regional correlations of cortical (...)
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  44.  5
    The Religious Roots of Mathematics.C. K. Raju - 2006 - Theory, Culture and Society 23 (2-3):95-97.
  45. Computers, Mathematics Education, and the Alternative Epistemology of the Calculus in the Yuktibhāṣā.C. K. Raju - 2001 - Philosophy East and West 51 (3):325 - 362.
    Current formal mathematics, being divorced from the empirical, is entirely a social construct, so that mathematical theorems are no more secure than the cultural belief in two-valued logic, incorrectly regarded as universal. Computer technology, by enhancing the ability to calculate, has put pressure on this social construct, since proof-oriented formal mathematics is awkward for computation, while computational mathematics is regarded as epistemo-logically insecure. Historically, a similar epistemological fissure between computational/practical Indian mathematics and formal/spiritual Western mathematics persisted for centuries, during a (...)
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  46.  4
    Idealistic Thought of India.P. T. Raju - 1953 - New York,: Routledge.
    When first published in 1953, metaphysical idealism was still the dominant philosophy of India. This volume depicts the metaphysical strands of the life and philosophy of India in the light of those of the West and brings out the deeper implications of idealistic metaphysics.
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  47. Time Travel and the Reality of Spontaneity.C. K. Raju - 2005 - Foundations of Physics 36 (7):1099-1113.
    Contrary to the informed consensus, time travel implies spontaneity (as distinct from chance) so that time travel can only be of the second kind.
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  48.  25
    Actuality.P. T. Raju - 1958 - Journal of Philosophy 55 (16):661-673.
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  49. Idealisms: Eastern and western.P. T. Raju - 1955 - Philosophy East and West 5 (3):211-234.
  50.  25
    Indian epistemology and the world and the individual.P. T. Raju - 1964 - Philosophy East and West 14 (3/4):311-332.
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